Inner Bodies : ​ค้นหาหนังสือธรรมะ หน้า 2 / 3

…e mind's capacity to expand as ‘nāṇa’ in this way allows the meditator clearly to examine the eight inner bodies which have already been traversed and to see that all of these bodies are subject to the Three Sign…

…man perception while its mind can expand significantly, allowing the meditator to observe the eight inner bodies. This process unveils the Three Signs of Existence—impermanence, suffering, and not-self—through th…

"Closing my eyes gently and relaxingly, I can feel the moon within because I remember pleasantly walking under the moonlight. As I visualise the image of the moon in my stomach, I feel light as a feat

Closing my eyes gently and relaxingly, I can feel the moon within because I remember pleasantly walking under the moonlight. As I visualize the image of the moon in my stomach, I feel light as a feath

Certainly! Here is the extracted text from the image: --- **Introduction** defiled minds. We see our fellow human beings as enemies because of our defined minds. Because of defilements we have feel

This text discusses the importance of meditation in unveiling the true nature of existence. It identifies defilements as the true enemy of humankind, leading to negative emotions such as sadness and a

ความร่วมมือในการสร้างสันติภาพโดยผ่านการศึกษา Inner Peace Education ระหว่าง MMI กับ Professor Jeffrey Sachs แห่ง Columbia University ได้รับเกียรติจาก General Michael Smith ประธานสูงสุดแห่งองค์การสหปร

บทความนี้กล่าวถึงความร่วมมือในการสร้างสันติภาพผ่านการศึกษา Inner Peace Education โดย MMI กับ Professor Jeffrey Sachs จาก Columbia University โดยมี General Michael Smith เป็นประธานและ Mr. Richard Poult

called the ‘Coarse Dhammakāya Arahant’ or the ‘Subtle Dhammakāya Arahant’ — the latter two being the bodies of enlightenment of the arahant. The Dhammakāyas are all transcendental [lokuttara] in natur

This text delves into the concept of Dhammakāya Arahant, distinguishing between the Coarse and Subtle Dhammakāya. It explains that these bodies are transcendental and consist of pure aggregates that a

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

actions, will perpetuate in the hearts of millions of people. History has demonstrated that instead of peace, wars only beget great pain, planting the roots of suffering and hatred deeply into the bod

Humanity’s struggles stem not from physical wars, but from inner conflicts with greed and ignorance. We share a common existence, facing birth, aging, and death together. Instead of fighting each othe

…ured by these Five Hindrances causing us not to be able to see our inner brightness, inner spheres, inner bodies, and the Dhammakaya. But this darkness cannot obscure a mind that is stable and still. If we’re ab…

The Five Hindrances are major obstacles to meditation, obscuring our inner brightness and clarity. These hindrances can be overcome by stabilizing the mind and returning its focus to the center of the

The key difference between a mind under the sway of thoughts and the mind that has come to standstill is that the latter consumes virtually no metabolic energy. When your mind starts to come to rest i

The key difference between an active and still mind is energy consumption—less energy leads to reduced thoughts and breath. As the mind quiets, inner brightness emerges, enabling objective understandi

…dfulness of the Body in the Body Mindfulness of the body means being able to see and consider one’s inner bodies continuously — to see the various inner bodies that are nested in inner dimensions of our physical …

This text discusses key principles of the Noble Eightfold Path, focusing on ethical conduct such as Right Speech, Right Action which includes abstaining from stealing and committing adultery, and Righ

Golden Age of Inner Peace So what is suffering? The sufferings that we can easily identify are birth, aging, sickness, death, sorrow, grief, loss of material things and undesirable encounters. All of

เนื้อหานี้อภิปรายเกี่ยวกับความทุกข์ที่มนุษย์ต้องเผชิญและความหมายของความสุขที่แท้จริง โดยเน้นความสำคัญของการฝึกจิตใจเพื่อให้บรรลุความสงบและความสุขภายใน โดยเฉพาะอย่างยิ่งเมื่อใดที่จิตใจสงบสุข เราจะสามาร

Wisdom that their thoughts and speech originate from a pure and powerful source. A person who earnestly meditates and attains the Dhammakaya will discover that wisdom lies within. When we meditate, a

This text discusses how meditation and the attainment of the Dhammakaya lead to the discovery of inner wisdom. It describes how through meditation, one can perceive a gentle inner light, reminiscent o

Daoist meditation in the Eastern Han period When An Shigao arrived in China around 148 CE, very few if any Buddhist meditation texts had been translated into Chinese.60 However the Chinese people were

In the Eastern Han period around 148 CE, Daoist meditation practices already existed, with references found in ancient texts like the Tao Te Ching. Practitioners sought immortality through various tec

GUIDED MEDITATION 99 After having reached this increased state of stillness, your mind will become even more still and consistent (unlike the stillness that comes and goes), so still that the stilln

This guided meditation invites you to reach a state of profound stillness where your mind becomes calm and consistent. This stillness is described as 'solid and gentle,' allowing for a spacious inner

Suzanne Jeffrey “Samma Sati, or Right Mindfulness, refers to correctly maintaining and stilling our mind inside of our self. Not wandering around, in other words. We must always be training ourselves

The text outlines the significance of Samma Sati (Right Mindfulness) and Samma Samadhi (Right Concentration) in meditation. Right Mindfulness emphasizes maintaining a focused mind through diligent pra

the centre of our bodies. Through this universal meditation practice, we will obtain the answers on our own about the true meaning of peace, where it is located and how we can attain it. Once we acq

Through this universal meditation practice, we can discover the true meaning of peace and recognize the futility of war. By achieving inner happiness, we enhance our understanding and wisdom, leading

inner body has a mind in its own existence. The mind - the Dhamma - is like looking at ourselves in a dream within a dream within a dream. Each dream body has its own mind. In meditation, we must look

The inner body possesses its own mind, likening it to layered dreams. Meditation requires introspection; focusing inward cultivates true peace. Luang Por discusses the nature of dreams, highlighting c

…nter of the crystal sphere, it will give way to a succession of increasingly purer transcen- dental inner bodies, until reaches the "body of enlightenment" known as the "Dhammanabba". This is the highest meditate…

This text provides guidance on meditation practices that help practitioners focus their minds and achieve deeper states of inner peace. The method involves visualizing a crystal ball at the center of

choose to live celibate lives. One solution is to select specific dates to observe The Eight Precepts which prohibits any sexual relationship, such as on Buddhist Holy days or on birthdays. This compr

This text discusses the choice of living a celibate life within Buddhism, highlighting how observing The Eight Precepts on certain dates enables individuals to meet their spiritual obligations. It ref

The Dhammakaya Tradition The Dhammakaya Tradition is a Buddhist meditation method taught by Phramongkolthepmuni in the early 20th century. Dhammakaya meditation encompasses both the samatha (tranquili

The Dhammakaya Tradition is a renowned Buddhist meditation technique initiated by Phramongkolthepmuni in the early 20th century, blending samatha and vipassana practices with the aim of overcoming the